E2024-G116 - 편집 역사

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2025-10-11T05:31:07Z

‎Story Map

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2025-10-11T04:53:00Z

‎Story Map

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2025-10-10T11:46:10Z

‎Narrative

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2025-08-08T02:24:51Z

‎Narrative

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2025-08-07T09:21:10Z

‎Narrative

Lyndsey: 새 문서: NOTOC =Wolbongseowon Confucian Academy: Repository of the Four-Seven Debate= == Narrative == ==Network Graph== {{StoryGraph2 | title= E2024-G116 }} ==Story Map== 분류:Stor...

2025-08-07T08:26:19Z

새 문서: __NOTOC__ =Wolbongseowon Confucian Academy: Repository of the Four-Seven Debate= == Narrative == ==Network Graph== {{StoryGraph2 | title= E2024-G116 }} ==Story Map== 분류:Stor...

새 문서

__NOTOC__
=Wolbongseowon Confucian Academy: Repository of the Four-Seven Debate=

== Narrative ==

==Network Graph==
{{StoryGraph2 | title= E2024-G116 }}

==Story Map==

[[분류:Story]] [[분류:이야기 조각]] [[분류:린지]]

@@ 21번째 줄: / 21번째 줄: @@
 ** [[E2024-G112|Commemorative Pavilion of Chunghyo-dong: The Village of Loyalty and Filial Devotion]]
 ** [[E2024-G114|Buyongjeong Pavilion and the Gwangju Village Code]]
-** [[E2024-G115|Yi Seon-je's Shrine in Perpetuity: Remembering Outstanding Virtue]]
+** [[E2024-G115|Yi Seon-je’s Shrine in Perpetuity: Remembering Outstanding Virtue]]
 ** [[E2024-G116|Wolbongseowon Confucian Academy: Repository of the Four-Seven Debate]]
 [[분류:Story]] [[분류:이야기 조각]] [[분류:린지]]

← 이전 판		2025년 10월 11일 (토) 04:53 판
15번째 줄:		15번째 줄:

	==Story Map==		==Story Map==
		+	*[[S2024-G015\| Sacred Foundations: Confucian Legacy and Traditional Governance]]
		+	** [[E2024-G107\|Gwangjueupseong Walled Town: The Administrative Heart of Gwangju]]
		+	** [[E2024-G109\|Gwangjuhyanggyo Local Confucian School: Confucian Veneration and Elite Education]]
		+	** [[E2024-G111\|Commemorative Pavilion of the Jangheung Go Clan: Three Generations of the Three Confucian Virtues]]
		+	** [[E2024-G112\|Commemorative Pavilion of Chunghyo-dong: The Village of Loyalty and Filial Devotion]]
		+	** [[E2024-G114\|Buyongjeong Pavilion and the Gwangju Village Code]]
		+	** [[E2024-G115\|Yi Seon-je's Shrine in Perpetuity: Remembering Outstanding Virtue]]
		+	** [[E2024-G116\|Wolbongseowon Confucian Academy: Repository of the Four-Seven Debate]]

	[[분류:Story]] [[분류:이야기 조각]] [[분류:린지]]		[[분류:Story]] [[분류:이야기 조각]] [[분류:린지]]

@@ 3번째 줄: / 3번째 줄: @@
 == Narrative ==
-Confucian academies, called ''seowon'' in Korean, are private education institutions of the Joseon period (1392-1910) which usually combined the functions of a Confucian shrine and a lecture hall.
+Confucian academies, called <i>seowon</i> in Korean, are private education institutions of the Joseon period (1392-1910) which usually combined the functions of a Confucian shrine and a lecture hall.
-[[월봉서원|Wolbongseowon Confucian Academy]] was founded in 1578 by [[김계휘|Kim Gye-hwi]] and other local Confucian scholars to commemorate [[기대승|Gi Dae-seung]] (1527-1572, pen name: Gobong), a scholar and civil official of the Joseon period (1392-1910), who is best known for the Four-Seven Debate with his teacher, the prominent scholar [[이황|Yi Hwang]] (1501-1570). Originally located in Sanwol-ri, the academy was moved to its current location in 1646. It closed in 1868 upon a nationwide decree to shut down all Confucian shrines and academies. The current academy was rebuilt in 1941, with the current building being completed in 1991. The complex is designated as a [[광주광역시_기념물|Gwangju Monument]].
+[[월봉서원|Wolbongseowon Confucian Academy]] was founded in 1578 by [[김계휘|Kim Gye-hwi]] and other local Confucian scholars to commemorate [[기대승|Gi Dae-seung (1527-1572)]] (pen name: Gobong), a scholar and civil official of the Joseon period (1392-1910), who is best known for the Four-Seven Debate with his teacher, the prominent scholar [[이황|Yi Hwang (1501-1570)]]. Originally located in Sanwol-ri, the academy was moved to its current location in 1646. It closed in 1868 upon a nationwide decree to shut down all Confucian shrines and academies. The current academy was rebuilt in 1941, with the current building being completed in 1991. The complex is designated as a [[광주광역시_기념물|Gwangju Monument]].
-The academy consists of a lecture hall named [[빙월당|Bingwoldang]], a shrine named [[숭덕사|Sungdeoksa]], and a [[장판각|repository]]. The shrine holds the spirit tablets of Gi Dae-seung, as well as the scholars [[박순|Bak Sun]], [[김집|Kim Jip]], [[박상|Bak Sang]], and [[김장생|Kim Jang-saeng]]. A veneration ritual is held at the shrine each spring and autumn. Kept in the repository are printing woodblocks made in the 17th century to print the [[고봉집|Collected Works of Gi Dae-seung]]. The [[고봉문집목판|woodblock collection]] consists of 15 volumes printed on 474 woodblocks made of birch (Betula schmidtii Regel) that were engraved on both sides.
+The academy consists of a lecture hall named [[빙월당|Bingwoldang]], a shrine named [[숭덕사|Sungdeoksa]], and a [[장판각|repository]]. The shrine holds the spirit tablets of Gi Dae-seung, as well as the scholars [[박순|Bak Sun (1523-1589)]], [[김집|Kim Jip]], [[박상|Bak Sang (1474-1530)]], and [[김장생|Kim Jang-saeng (1548-1631)]]. A veneration ritual is held at the shrine each spring and autumn. Kept in the repository are printing woodblocks made in the 17th century to print the [[고봉집|<i>Gobong munjip</i> (Collected Works of Gi Dae-seung)]]. The [[고봉문집목판|printing woodblocks for the <i>Gobong munjip</i> (Collected Works of Gi Dae-seung)]] consists of 15 volumes printed on 474 woodblocks made of birch (Betula schmidtii Regel) that were engraved on both sides.
 The letters exchanged between Gi Dae-seung and Yi Hwang are well known. In particular, the correspondences that took place between 1559 and 1566, in which they discussed the nature and relationship between the Four Beginnings (四端) and the Seven Emotions (七情) as they relate to principle (理) and material force (氣), left a lasting mark on Korean neo-Confucianism by sparking a debate among Korean thinkers that continued for centuries. The collection includes works written by Gi Dae-seung (5 volumes), an appendix to his works with pieces written by his colleagues (1 volume), a record of his lectures at the royal court that was compiled upon the order of King Seonjo (r. 1567-1608) (1 volume), his correspondences with Yi Hwang (3 volumes), the Four-Seven debate section of the correspondences (1 volume), and Gi Dae-seung’s compilation of the essential parts of the works of the Chinese scholar Zhu Xi (1300-1200) (4 volumes). This collection is designated as a [[광주광역시_유형문화유산|Gwangju Tangible Heritage]].

@@ 5번째 줄: / 5번째 줄: @@
 Confucian academies, called ''seowon'' in Korean, are private education institutions of the Joseon period (1392-1910) which usually combined the functions of a Confucian shrine and a lecture hall.
-Wolbongseowon Confucian Academy was founded in 1578 by Kim Gye-hwi and other local Confucian scholars to commemorate Gi Dae-seung (1527-1572, pen name: Gobong), a scholar and civil official of the Joseon period (1392-1910), who is best known for the Four-Seven Debate with his teacher, the prominent scholar Yi Hwang (1501-1570). Originally located in Sanwol-ri, the academy was moved to its current location in 1646. It closed in 1868 upon a nationwide decree to shut down all Confucian shrines and academies. The current academy was rebuilt in 1941, with the current building being completed in 1991.
+[[월봉서원|Wolbongseowon Confucian Academy]] was founded in 1578 by [[김계휘|Kim Gye-hwi]] and other local Confucian scholars to commemorate [[기대승|Gi Dae-seung]] (1527-1572, pen name: Gobong), a scholar and civil official of the Joseon period (1392-1910), who is best known for the Four-Seven Debate with his teacher, the prominent scholar [[이황|Yi Hwang]] (1501-1570). Originally located in Sanwol-ri, the academy was moved to its current location in 1646. It closed in 1868 upon a nationwide decree to shut down all Confucian shrines and academies. The current academy was rebuilt in 1941, with the current building being completed in 1991. The complex is designated as a [[광주광역시_기념물|Gwangju Monument]].
-The academy consists of a lecture hall named Bingwoldang, a shrine named Sungdeoksa, and a repository. The shrine holds the spirit tablets of Gi Dae-seung, as well as the scholars Bak Sun, Kim Jip, Bak Sang, and Kim Jang-saeng. A veneration ritual is held at the shrine each spring and autumn. Kept in the repository are printing woodblocks made in the 17th century to print the collected works of Gi Dae-seung. The collection consists of 15 volumes printed on 474 woodblocks made of birch (Betula schmidtii Regel) that were engraved on both sides.
+The academy consists of a lecture hall named [[빙월당|Bingwoldang]], a shrine named [[숭덕사|Sungdeoksa]], and a [[장판각|repository]]. The shrine holds the spirit tablets of Gi Dae-seung, as well as the scholars [[박순|Bak Sun]], [[김집|Kim Jip]], [[박상|Bak Sang]], and [[김장생|Kim Jang-saeng]]. A veneration ritual is held at the shrine each spring and autumn. Kept in the repository are printing woodblocks made in the 17th century to print the [[고봉집|Collected Works of Gi Dae-seung]]. The [[고봉문집목판|woodblock collection]] consists of 15 volumes printed on 474 woodblocks made of birch (Betula schmidtii Regel) that were engraved on both sides.
-The letters exchanged between Gi Dae-seung and Yi Hwang are well known. In particular, the correspondences that took place between 1559 and 1566, in which they discussed the nature and relationship between the Four Beginnings (四端) and the Seven Emotions (七情) as they relate to principle (理) and material force (氣), left a lasting mark on Korean neo-Confucianism by sparking a debate among Korean thinkers that continued for centuries. The collection includes works written by Gi Dae-seung (5 volumes), an appendix to his works with pieces written by his colleagues (1 volume), a record of his lectures at the royal court that was compiled upon the order of King Seonjo (r. 1567-1608) (1 volume), his correspondences with Yi Hwang (3 volumes), the Four-Seven debate section of the correspondences (1 volume), and Gi Dae-seung’s compilation of the essential parts of the works of the Chinese scholar Zhu Xi (1300-1200) (4 volumes). This collection is designated as a Gwangju Tangible Heritage.
+The letters exchanged between Gi Dae-seung and Yi Hwang are well known. In particular, the correspondences that took place between 1559 and 1566, in which they discussed the nature and relationship between the Four Beginnings (四端) and the Seven Emotions (七情) as they relate to principle (理) and material force (氣), left a lasting mark on Korean neo-Confucianism by sparking a debate among Korean thinkers that continued for centuries. The collection includes works written by Gi Dae-seung (5 volumes), an appendix to his works with pieces written by his colleagues (1 volume), a record of his lectures at the royal court that was compiled upon the order of King Seonjo (r. 1567-1608) (1 volume), his correspondences with Yi Hwang (3 volumes), the Four-Seven debate section of the correspondences (1 volume), and Gi Dae-seung’s compilation of the essential parts of the works of the Chinese scholar Zhu Xi (1300-1200) (4 volumes). This collection is designated as a [[광주광역시_유형문화유산|Gwangju Tangible Heritage]].
 ==Network Graph==

← 이전 판		2025년 8월 7일 (목) 09:21 판
3번째 줄:		3번째 줄:

	== Narrative ==		== Narrative ==
		+	Confucian academies, called ''seowon'' in Korean, are private education institutions of the Joseon period (1392-1910) which usually combined the functions of a Confucian shrine and a lecture hall.
		+
		+	Wolbongseowon Confucian Academy was founded in 1578 by Kim Gye-hwi and other local Confucian scholars to commemorate Gi Dae-seung (1527-1572, pen name: Gobong), a scholar and civil official of the Joseon period (1392-1910), who is best known for the Four-Seven Debate with his teacher, the prominent scholar Yi Hwang (1501-1570). Originally located in Sanwol-ri, the academy was moved to its current location in 1646. It closed in 1868 upon a nationwide decree to shut down all Confucian shrines and academies. The current academy was rebuilt in 1941, with the current building being completed in 1991.
		+
		+	The academy consists of a lecture hall named Bingwoldang, a shrine named Sungdeoksa, and a repository. The shrine holds the spirit tablets of Gi Dae-seung, as well as the scholars Bak Sun, Kim Jip, Bak Sang, and Kim Jang-saeng. A veneration ritual is held at the shrine each spring and autumn. Kept in the repository are printing woodblocks made in the 17th century to print the collected works of Gi Dae-seung. The collection consists of 15 volumes printed on 474 woodblocks made of birch (Betula schmidtii Regel) that were engraved on both sides.
		+
		+	The letters exchanged between Gi Dae-seung and Yi Hwang are well known. In particular, the correspondences that took place between 1559 and 1566, in which they discussed the nature and relationship between the Four Beginnings (四端) and the Seven Emotions (七情) as they relate to principle (理) and material force (氣), left a lasting mark on Korean neo-Confucianism by sparking a debate among Korean thinkers that continued for centuries. The collection includes works written by Gi Dae-seung (5 volumes), an appendix to his works with pieces written by his colleagues (1 volume), a record of his lectures at the royal court that was compiled upon the order of King Seonjo (r. 1567-1608) (1 volume), his correspondences with Yi Hwang (3 volumes), the Four-Seven debate section of the correspondences (1 volume), and Gi Dae-seung’s compilation of the essential parts of the works of the Chinese scholar Zhu Xi (1300-1200) (4 volumes). This collection is designated as a Gwangju Tangible Heritage.

	==Network Graph==		==Network Graph==

E2024-G116 - 편집 역사

Lyndsey: /* Story Map */

Lyndsey: /* Story Map */

Lyndsey: /* Narrative */

Lyndsey: /* Narrative */

Lyndsey: /* Narrative */

Lyndsey: 새 문서: __NOTOC__ =Wolbongseowon Confucian Academy: Repository of the Four-Seven Debate= == Narrative == ==Network Graph== {{StoryGraph2 | title= E2024-G116 }} ==Story Map== 분류:Stor...

Lyndsey: 새 문서: NOTOC =Wolbongseowon Confucian Academy: Repository of the Four-Seven Debate= == Narrative == ==Network Graph== {{StoryGraph2 | title= E2024-G116 }} ==Story Map== 분류:Stor...